New York Post, on Iran, 7 November 2026

6.0out of 10Serious

How Iranians are fighting with personal acts of defiance

Tap a highlight to see why it matters.3 findings

Iranian citizens continue to fight the despotic Islamist regime by turning everyday activities and symbols into acts of defiance. The government responded to 5 million demonstrators who swarmed the streets of Tehran in January with an iron fist — . Since then, Iranians have engaged in more covert acts of resistance , developing secret codes to signal to one another that they are part of the resistance. 5 Stores in Iran secretly sell T-shirts bearing revolutionary slogans, including Make Iran Great Again featuring the Lion and Sun flag.

Obtained by the NY Post Stores are secretly selling shirts with the ironic phrase, “Make Iran Great Again,” along with the Lion and Sun flag, which was the national banner before Ayatollah Khomeini’s Islamic Revolution of 1979. Both online and brick and mortar shops have begun selling jewelry with the numbers 18 and 19 hidden in the design — representing the height of the protests on Jan. 8 and 9. Explore More Oscar-winning director found dead at 52 by actress partner: ‘Profound grief’ Terrifying moment woman intervenes in bush struggle between koala and python Ousted Paraguayan president placed under house arrest after bank collapse “We also make 1819 our bank PIN codes,” an Iranian protest leader told The Post.

“In Iran it’s common for a merchant to ask you what your PIN is when you pay with a credit card, and now everyone says 1819 to tell the world that the fight is still ongoing,” They have also set their cell phone ringtones to an instrumental song called “Violin” by Ukrainian musician Taras Bazeev, who goes by Toneloom. The song has become the unofficial soundtrack of the January protests and is frequently used in social media videos about them. 5 Iranian merchants are sneaking in the number 18, code for the protests in January, into jewelry.

Obtained by the NY Post “It’s now common that when someone gets a phone call in a public place, they don’t pick it up, they just let their phones ring so everyone hears the song,” the protest leader said. The symbolic acts of defiance are a release valve for . “It lifts people’s spirits when they do such things, it’s therapeutic, they intimidate the Islamic Regime in this way,” the protest leader said. 5 Iran just outlawed selling jewelry featuring symbols from the Pahlavi regime.

Obtained by the NY Post Iranians have also been sharing memes featuring kotlet, a Persian meat patty dish, to mock the slain Ayatollah Khamenei. “After Trump killed [Iranian General] Qassem Soleimani, we all started sharing images of meat patties because we say he got fried like a meat patty. Now we say Khamenei is a meat patty — or how glad we are that Trump eliminated meat patty,” the protest leader said. 5 A meme depicting slain Ayatollah Ali Khamenei surrounded by former generals who are now rendered as Kotlet, or meat patties.

Obtained by the NY Post 5 Iranians express their opposition to the regime through jewelry. Obtained by the NY Post But even these small gestures carry great risk. “The machinery of repression hasn’t stopped; the killings and executions continued, death sentences issued, they’re still pursuing cases,” he said. Iran just sentenced to death two more January protesters, Matin Shabani and Amir Delshad, Iran International reported. The regime has also outlawed selling jewelry with the Lion and Sun or other imagery associated with the Shah, according to Iran International.

But because of the US-imposed sanctions and embargo, is financially squeezed and unable to completely enforce the ban. “They shut down somebody’s Instagram store that’s selling the resistance merchandise, and another one is made the next day,” the protest leader said.

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What we found (3)

The New York Post turns one unnamed protest leader's account into a claim about what the whole Iranian public wants, writing in its own voice that the public is eager for the United States and Israel to "finish the job". It also gives a protest death toll of up to 75,000 with no source. In its headline and narration it calls Iran's government a "despotic Islamist regime" and "the Islamic regime" in its own voice.

  1. Judges a whole people on a few

    Serious

    “the public still reeling from executions and eager for the United States and Israel to finish the job and overthrow the Islamic Revolutionary Guard Corps”

    Why this matters
    In its own voice, with no attribution, the Post says "the public" is "eager for the United States and Israel to finish the job". The words "finish the job" present US and Israeli military action as unfinished work that Iranians want completed.
    The impression it gives
    A reader believes it is an established fact that Iranians as a whole want a US and Israeli war to overthrow the IRGC.
    The context
    The article's only Iranian source is a single unnamed protest leader. No poll, survey or other voice backs a claim about the whole public. The Post turns one activist's view into the wish of a whole people and states it as its own fact.

    How we know

    • Elsewhere in the article“an Iranian protest leader told The Post”
    • Elsewhere in the article“it's therapeutic, they intimidate the Islamic Regime in this way”

    Show it in the article

  2. States one side's claim as fact

    Minor

    “slaughtering as many as 75,000”

    Why this matters
    The Post gives a protest death toll of up to 75,000, and a crowd of 5 million earlier in the sentence, in its own voice with no source for either figure.
    The impression it gives
    A reader takes 75,000 as the established toll from January.
    The context
    The article names no source for the figure or for the crowd size. Its earlier article on the same crackdown spoke only of "tens of thousands". "As many as" gives the upper bound as the headline number without saying who counted.

    How we know

    Show it in the article

  3. Uses a loaded word

    Minor

    “despotic Islamist regime”

    Why this matters
    The headline calls Iran's government a "despotic Islamist regime" in the Post's own voice.
    The impression it gives
    A reader takes the verdict in "despotic Islamist regime" as a neutral description from the outlet.
    The context
    The term is the Post's own label, not an attributed quotation. Its source uses "the Islamic Regime" in a quote, which the Post could have kept as his words.

    How we know

    • Elsewhere in the article“they intimidate the Islamic Regime in this way”

    Show it in the article

    “the Islamic regime”

    Why this matters
    Late in the article the Post again uses "the Islamic regime" in its own voice where "the government" would serve.
    The impression it gives
    A reader takes the activist's term as the outlet's neutral word for Iran's government.
    The context
    The phrase belongs to the protest leader quoted in the article. Here the Post adopts it without quotation marks.

    How we know

    • Elsewhere in the article“they intimidate the Islamic Regime in this way”

    Show it in the article

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